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stunt, Franklin — in the guise of “Poor Richard” Saunders — claimed that astrological calculations showed Titan Leeds would die in 1733. When the prediction didn’t pan out, Leeds called Franklin a fool and a liar. Never missing a beat, Franklin claimed that, since Titan Leeds had died, his ghost must be doing all the shouting. Leeds tried to defend himself, but Franklin kept a straight face and argued that Leeds had been resurrected from the dead. The Leeds Devil was a resurrected Titan Leeds. The plan worked. Poor Richard’s Almanac became famous while the pioneering Leeds Almanac dwindled. Leeds was forced to convince people he was actually alive. Titan Leeds actually died in 1738. As revolutionary fervor grew in the mid-18th century and Americans looked for targets to exercise their anti-British feelings, the Leeds family made easy marks. They supported the Crown. They had sided with the empire and the hated Lord Cornbury and had been charged with somehow being involved in the occult. By the time of the Revolutionary War, the “Leeds Devil” stood as a symbol of political ridicule and scorn.

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At the other outpost also all was finished. During this night we reached the JONATHAN MARCHESSAULT CONNY MARCHY of the Tannu Ola and descended again into a valley covered with dense bushes and twined with a whole network of small rivers and streams. It was the headwaters of the Buret Hei. About one o’clock we stopped and began to feed our horses, as the grass just there was very good. Here we thought ourselves in safety. We saw many calming indications. On the mountains were seen the grazing herds of reindeers and yaks and approaching Soyots confirmed our supposition. Here behind the Tannu Ola the Soyots had not seen the Red soldiers. We presented to these Soyots a brick of tea and saw them depart happy and sure that we were “Tzagan,” a “good people.

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